07.15.08

Kaafir

Posted in Islamic Thoughts, Uncategorized at 1:02 am by Abdul At-Tawwaab

AsSalaamu Alaikum,

This post is inspired by the work of ukhti Miss Muslimah -

Is ‘Kaafir’ an Insult?

The word Kaafir – from the root word kafara – means to cover up.

In Islam, a kaafir is someone who disbelieves in the oneness of Allah and the messengership of Prophet Muhammad (S.A.W). To be Kaafir, in my understanding, a true kaafir, you must know the truth and reject it. So the english translation disbeliever  – becomes valid. You have been shown the signs, the ayats, it has been made plain to you, yet you disbelieve – Kaafir.  Muslims, in my opinion, have no right to use this word to degrade or insult anyone. It is a state of Kufr that someone is in, or characteristic of Kufr that someone has that is hated, not the person. So to insult someone with this word is foolish and only shows one’s lack of understanding. Character and etiquette, have a lot to do with using this word correctly and again our reminder is the Qur’an -

Suratul Kafirun translated in English

Audhu’ billahi min ash-shaytan ir-Rajim

In the name of Allah, the Compassionate, the Merciful.

109.001
YUSUFALI: Say : O ye that reject Faith!
PICKTHAL: Say: O disbelievers!
SHAKIR: Say: O unbelievers!

109.002
YUSUFALI: I worship not that which ye worship,
PICKTHAL: I worship not that which ye worship;
SHAKIR: I do not serve that which you serve,

109.003
YUSUFALI: Nor will ye worship that which I worship.
PICKTHAL: Nor worship ye that which I worship.
SHAKIR: Nor do you serve Him Whom I serve:

109.004
YUSUFALI: And I will not worship that which ye have been wont to worship,
PICKTHAL: And I shall not worship that which ye worship.
SHAKIR: Nor am I going to serve that which you serve,

109.005
YUSUFALI: Nor will ye worship that which I worship.
PICKTHAL: Nor will ye worship that which I worship.
SHAKIR: Nor are you going to serve Him Whom I serve:

109.006
YUSUFALI: To you be your Way, and to me mine.
PICKTHAL: Unto you your religion, and unto me my religion.
SHAKIR: You shall have your religion and I shall have my religion.

 

The Surah is simply put, no insulting involved, no reason for a person who does not believe or does not know to insult Allah (S.W.T.) or the Prophet (S.A.W.) or the religion of Islam, no, just you believe what you believe and I believe what I believe. No argument. This is Islam! Peace. The people of Islam, speaking to myself first, should be more concerned with not having an inkling of Kufr in our forte`.  Therefore, since that is our struggle, how can we insult someone for having Kufr. No, it says in Qur’an and I’m paraphrasing, when a party begins to speak in a bad manner on bad terms, leave until they are done.  It doesn’t say insult them or join them.  Islam is something to be understood and implemented. Allah knows well our hearts and He gives us the understanding for He guides us to His Light. So no muslim should feel safe from His Punishment and no “Kaafir” should be in despair.  Allah (S.W.T.) is Oft Forgiving, Most Merciful. Do we make a jest of the dignity and privelege of guidance, by insulting those who don’t have it. And who’s to say that those same people being intentionally insulted by the word Kaafir won’t become muslim in the future? Allah makes muslims.  Allahu Allum! And that’s the skinny.

 

May Allah guide us all on the straight way

 

AsSalaamu Alaikum

07.14.08

Inclination to….

Posted in Disorganized Minds, Uncategorized at 4:43 am by Abdul At-Tawwaab

AsSalaamu Alaikum,

Is it possible to have an inclination to music? Or is it that music is so alluring that one can become so emersed in it to where it becomes second nature to be “musical”. Music has been part of my life since I can remember. My grandmother would sing to me, we had a song ” Lettuce and Tomatoes”, I would hum classical music on new york transportation as a child. So is it because I’ve been around music for so long that I have this so called inclination to reference music in my discourse or is it that I’m naturally inclined to music. 

     What does it mean to be naturally inclined to music? It is  to be naturally attracted to music – it is innately part of life. Can someone be naturally inclined to murder, or heinous acts? Are people naturally inclined to be homo or hetero sexual? Or is it something that develops from being nutured by a society engaged in these acts,orientations,tendencies or forms of art.Why do people feel it necessary to justify their inclinations? Without justification there is no stated reason.Without a stated reason, there is no purpose. Without a purpose there is no use. Why bother? Someone once told me, one must control their nafs (souls) or their nafs will control them. I think it is important that we as mankind be very careful to things in which we incline ourselves. I’m inclined to listen to music, however, upon listening to the lyrics of that catchy beat with the alluring chorus, I find that the context of this song is degrading my sense of judgement to other people.  If one is in a war torn country in which killing is part of life to survive, their inclination to murder due to particular reasons, while honorable and just on the surface is really wrong and opposite to the ideologies in which one may justify the act. As a poet, I’ve always been careful about what and how I write. Interpretation is how one takes it. Indeed, men can surely take words and make them anthems, reasons, for heinous acts.  Reason why things are the way they are. The act and response to words becomes important because it is the direct manifestation of one’s understanding.  Similarly, with clothes and attire involved with one’s attire and perception. Alhamdulillah, we have the freedom to wear what we want or even to be stark naked in some areas if we choose to. The deeper concern is the why behind it all. What does it all mean. Yes akhi, the brothers in the hood where their pants sagging to their knees. SubhanAllah!  They know not it’s origins. They understand not that such an action is a homosexual male call of availability in prison.  Yes ukhti, you wear the hijab or rather the qimaar Alhamdulillah, but what’s more is that the hijab is form of protection and dignity for one’s self against the harm of lustful eyes attracted to the ornaments of a woman. What’s more important than what one does is the understanding behind the action. What Allah judges us on are intentions as well as our actions. So no, the clothes don’t make the man or woman, they make the clothes but what one wears should represent and does represent the tendencies and characteristics of that person.  You can learn a lot about a person who comes to work wrinkled. With enough time and thought one could probably analyze the entire day of that person.  now compare your thoughts to what is reality. may not be exact but similar.  Allahu Allum. I’m thinking out loud on internet.

 

May Allah guide us all on the Straight way. Astaghfirullah.

 

AsSalaamu Alaikum,

Abdul At-Tawwaab

07.12.08

Hadith of the Day

Posted in Hadith of the Day, Islamic Thoughts, Uncategorized at 5:08 am by Abdul At-Tawwaab

AsSalaamu Alaikum,

Been a while I know.

 Thought I’d re-enter this hadith of Mercy. Alhamdulillah. Allahu Akbar!!!

 

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it”.
[Al-Bukhari and Muslim]

Another narration is: Messenger of Allah (PBUH) said, “Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection.”
[Al-Bukhari and Muslim].

Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, “Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection.”

Another narration is: Messenger of Allah (PBUH) said, “Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy”. (That is He will use all the hundred units of mercy for his slaves on that Day).

Commentary:
1. We learn from this Hadith that kind and compassionate treatment is liked by Allah and is in fact His Blessing and Benevolence. This is the reason He has given a part of it to His creatures, and a person who is so hard-hearted, that he is not even aware of it has a defect which is extremely displeasing to Allah. Moreover, it is a sign that such a person is deprived of Divine blessing and mercy.

2. On the Day of Resurrection, Almighty Allah will bestow upon the believers hundred mercies. This news has great hopes and joy for His slaves.

 

AsSalaamu Alaikum

Abdul At-Tawwaab